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PALAVRAS-CHAVE:Identidade; classe média negra; pós-modernidade. Summary: This get the job done endeavor to strategy the use of some arguments and theories of modern day authors which include Antony Giddens, Stuart Hall, Anselm Strauss among the Other folks, to ensure that we could set up a dialogue involving the theories of modernity, write-up-modernity, and identities scientific studies with a lot of the concerns proposed by scientific tests of race relations in Brazil. Particularly, Along with the specificity of The problem of meaning, re-indicating and the construction of non-public identification and Qualified indentity from black Women of all ages and black men, who arrived at positions, careers and professions of emphasis, Therefore obtaining the standing of "Center course" inside our state .

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The historicity on the discourse of identification Pepetela at perform: "The Superb Loved ones" Summary: This paper deals https://africaeafricanidades.net/ with the construction of the countrywide identity within the operate: "The Glorious Time on the Flemings along with the Loved ones" which concentrates on the Arthur speech Carlos Maurício Pestana of Santos pseudonym of Pepetela. Employ the method of thick description which allowed see the get the job done by means of Assessment of discourse: a rebuttal in the author as for the cultural domination, stressing, on the other hand the undeniable cultural hybridism through which the Angolan nation and imagined. So take images of Angolans who split the stereotypes with cognitive colonialism.

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Trata-se, pois, de um convite para conhecer a história do continente negro e a trajetória dos africanos e de seus descendentes em terra brasilis por meio de pesquisas atuais que ajudam a compreender melhor esse rico universo que deverá ser apresentado aos alunos.

Podemos decir que las culturas africanas presentan unos rasgos definitorios más o menos concretos que son producto de sus interacciones dentro del Continente y fuera del mismo. Muchas son las autoras y autores que han emprendido la tarea de definir ese automobileácter cultural africano. Ello puede resultar complejo y contraproducente ya que gran parte de la definición de lo que somos viene de forma negativa, racista y colonialista, impuesta por los pueblos europeos.

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